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The concept of the intimate group which originated with Ha-Shomer ha-Za’ir and was emulated by many other Jewish youth movements also strengthened the girls’ status in another respect. The individual youth movement groups served as a fraternity or small family in which an emotional attraction, common to both sexes in the group, was a crucial factor. Again, it seems that the relative maturity of the girls, together with the emphasis on their emotional importance within the group, reinforced their role within the group.
On top of that, the new intimate classification performed like a family, which had besides their brothers and sisters and also its father and you can mom. These were the male and you will women youthfulness commander respectively, who depicted parental data towards the college students.
These features of your Jewish youth course, with all the culture of your own revolutionary lady, was indeed gone to live in brand new Jewish youth organizations when you look at the Holocaust.
Personal relationship amongst the people in the team was basically publicly chatted about and enhanced the updates of your own girls once the crucial members of the brand new close group
Abba Kovner (C) and you can Vitka Kempner-Kovner (R), Rozka Korczak-Marla (L), people in the latest Jewish Opposition when you look at the Poland, pictured the fresh new liberation from Vilna into the July 1944. Courtesy of Yad Vashem, Jerusalem.
Brand new Jewish young people motions went on most of their novel circumstances while in the the initial age The second world war (19391942). They appear getting already been strong and you can active, best adjusted towards the this new fact of the ghettos than just mature organizations. In certain of your ghettos, the full craft flourished, perhaps even surpassing regarding the new pre-battle period.
The role of women in this activity was significant from the very first days of the war and the German occupation. Just before the war some movements (Ha-Shomer ha-Za’ir and Dror-Freiheit) established an alternative leadership (Hanhagah Bet), comprised mostly of women, in case the male leaders were conscripted to the Polish army. Although these alternative leaderships functioned only partially in the first chaotic months of the occupation, the promotion of women into leading roles soon became evident. The first delegates to the German-occupied area of Poland (from Vilna and Russian-occupied Poland) were women: Frumka Plotniczki, Zivia Lubetkin (Dror-Freiheit, Warsaw) and Tosia Altman (Ha-Shomer ha-Za’ir, Warsaw).
Examination of several exact same-ages unmarried-sex categories of boys and you can girls whom common multiple facts reveals that the loved ones framework has also been preserved inside formation
During this time period (19401942) of a lot branches of the teens actions was indeed added by the female, otherwise incorporated women otherwise girls from the local in addition to main frontrunners. In reality, perhaps not a single ghetto leadership lacked one influential lady.
The ongoing occupation and the ghettos necessitated the creation of a new functionary: an emissary or delegate (shelihah/shaliah also referred to as kashariyot) of the central leadership. This role was filled mainly by females because of the danger of the circumcision test at German checkpoints. However, the delegates of the central movement who traveled illegally from ghetto to ghetto were not mere mail carriers delivering messages and underground press from Warsaw to the provinces. They had to remain at their destination for several days or weeks in order to discuss ideological and educational matters with the local leadership, oversee local educational activity, plan and lead theoretical seminars for the older members of the branch, etc. In short, they had to personally represent the central leadership, its ideas, programs and operations. The shelihah functioned much more like a high-ranking staff officer in a military organization than as an underground courier. Four major shelihot were Frumka Plotniczki, Gusta Dawidson (Akiva, Cracow), Tosia Altman and Haika Grosman (Ha-Shomer ha-Za’ir, Bialystok), all of whom were in leading positions in their movements and acted as authorized representatives of the central leadership.